Sunday, November 3, 2019

HUMAN RIGHTS LAW Assignment Example | Topics and Well Written Essays - 2250 words

HUMAN RIGHTS LAW - Assignment Example A council of Europe, which was then newly formed, drafted it in 1950 but it was enacted in 1953. The European Court of Human Rights was established by this convention so that any person who felt their rights were violated could take the matter to that court. The States that were bound to violate the rights were executed (Barstow 2010). The establishment of such a court for individuals’ protection from violations of human rights is a feature of innovation for a convention on human rights that is international. It offers an international active role for an individual. Internationally, the European convention is ranked first in the provision of a high degree of protection to individuals. This is implemented by active and full partnership with international organisations, civil society, and member states of the European Union, partner countries and regional organisations (Weissbrodt & De La Vega 2007). From a historical perspective, the establishment of a Human Rights protection regional system across Europe was seen as a response to two concerns. The first concern was in the second world war aftermath, where the convention drew inspiration from Universal Declaration of Human Rights to be part and parcel of the broader response of Allied powers to deliver agendas on human rights, through which a notion was tabled that serious violations of human rights were rampant in the second world war and could be prevented in the future. The second concern was that, the convention in Europe was an opportunity and a response towards the growth and development of Eastern Europe Communism and. It was in the concern to grant protection to the members of state of the European Council from subversion of the communist. The democratic societies within the convention have the necessary principles and values as required of them even though such principles

Friday, November 1, 2019

Discuss the dual role of the security sector in the Arab World as both Essay

Discuss the dual role of the security sector in the Arab World as both a source of political stability and instability - Essay Example ROL promotion by international community will enable securitization explain the reforms in practice to assist post-communist transitions. Arab States are the majority in Middle East region characterized by a high complex relationship between the military agencies and other security enforcement agencies in the state, politics, and the society. Kodmani, Bassma, and May (97) claim that Arab Security Sector still receives little attention in the recent years with rare information on comparative advances in the study of the security sector. The objective of the study is to inform the role of Arab Security Sector in the state, politics, and the society. The study will evaluate scholarly journal information in the field of Security Studies in Middle East in both English and Arabic press. Different themes receive considerable attention in the theoretical and comparative literature on civil society relating to Arab Security Sector. The role of the security sector in the socio cultural facets affects the role of status and legitimacy of the security. Formal and informal connections operate within the security sector in the civilian and political system. The role of the security sector reflects and reinforces the relationship between major sectors of the society. Al-Khalifah (24) emphasizes from the beginning that better relationships with the Arab Security Sector fails to result to successful policies toward Middle East. According to Kodmani et al. (97), one of the critical policy junctures is the Unites States strategy to scatter Iraqi Army after the invasion attack. At the time prior, the invasion Iraqi Army had 350,000 troops. Iraqi complex political-military relationship leads to imposition of effective and formal civilian control in the newly established Iraqi Security Forces. Since that time, Kurdish and Shiite militias penetrate the Security Forces. The relationship between Iraqi Army and

Wednesday, October 30, 2019

Explore the long and short term social and economic consequences of Essay

Explore the long and short term social and economic consequences of the dissolution of the monasteries under King Henry VIII (8th) - Essay Example Henry, working through his chief minister Thomas Cromwell, decided to cut England's ties with the papacy in Rome and introduce the Reformation into the kingdom. Historians have argued that the dissolution of England's monasteries was a social and economic revolution. It was the biggest change in the ownership of land in the kingdom since the Norman Conquest. In the 16th century, England needed more land because of a rise in the kingdom's population and improvements in agriculture, allowing previously uncultivated lands to be opened up. The Dissolution also allowed people outside the Church to take advantage of the monasteries' property, and nobles and the gentry bought much of it. A large part of England's wealth was thus taken out of the hands of the Church; this allowed the gentry to take a more important part in the kingdom's affairs because they could afford to attend university and sit as Members of Parliament. Many of the dismantled monasteries and friaries were sold for nominal amounts (often to the local aristocrats and merchants), and some of the lands the King gave to his supporters; there were also pensions to be paid to some of the dispossessed clerics. Many others continued to serve the parishes. Although the total value of the confiscated property has been calculated to be 200,000 at the time, the actual amount of income King Henry received from it from 1536 through 1547 averaged only 37,000 per year, about one fifth of what the monks had derived from it. Money from the monasteries helped to ensure that Henry would have no difficulty financing the Crown. Consequences of the Act for the Suppression of the Lesser Monasteries: Prior to 1536, Henry had ordered that Thomas Cromwell, his Vicar-General, carry out an audit of the monasteries, which he did with four men in just six months, resulting in some wrong decisions. Cromwell reported 'Manifest sin, vicious, carnal and abominable living is daily used and committed amongst the little and small abbeys'. The reports of Cromwell often differed with the reports of the relevant Bishops and he tended to brand all houses as corrupt. It was in this spirit of reform that the Act for the Suppression of the Lesser Monasteries, 1536 was passed. The Act clearly pointed out the worthiness of 'great and honorable monasteries right well kept', contrasting these with the smaller houses that were 'sunk irredeemably in iniquity' and had 'resisted all attempts at reform for 200 years or more', and it was these that should be closed down. The Act also stated that 'The idle and dissolute monks and nuns who live in these little dens of vice should be dispersed amongst the greater abbeys where they will, by discipline and example, be brought to mend their ways. The properties and endowments thus vacated can then be transferred to the King, to put to such better uses as he may think fit'. Henry used the money to finance the building of forts around the English coast, hardly a better use. According to the Act, all the land and property of a religious house that had an income of less than 200 a year was transferred to the Crown. The Act allowed for the abbots, priors, abbesses and prioresses to be compensated with generous pensions and other monks and nuns could be transferred to another house or return to the secular way of life. The new owners of the lands were encouraged

Monday, October 28, 2019

The contemporary issue of technology Essay Example for Free

The contemporary issue of technology Essay Buddhism is an ever-growing religion with approximately 350 million adherents worldwide, prominently found in Thailand, Indo-China, Burma, and Sri Lanka[1]. The word â€Å"Buddhism† comes from â€Å"Budhi† which literally means ‘to awaken’. This essentially makes up the basis for the belief system as it originated when Siddhartha Gautama, an Indian prince commonly known as Buddha, was himself awakened during his lifetime. It is every adherent’s goal in life to reach this same state of enlightenment, or nirvana. Not only is Buddhism a religion, it is often a way of life for many Buddhists[2]. Buddhism is a traditionalistic religion containing aspects that remain constant over time but is also highly adaptable and advances with current global progressions and issues. Many aspects of the belief system represent notions of continuity and change including gender roles, sacred places and scripts and the contemporary issue of technology. Buddhism has been subject to both aspects of continuity and change almost from the time the religion originated. This was clearly highlighted in the role and acceptance of dissent in the belief system in 383BC. This was after Buddha’s death in a time known as the Second Council where a large change occurred and the significant split into two variants of the religion occurred. This was due to arising conflicting interpretations of Buddha’s teachings and the meaning behind them. The Buddhist movement divided into the Theravada (Teaching of the Elders), also known as Hinayana (small vessel), and the Mahayana (large vessel) movements. This division essentially arose from disagreements over matters of practice and doctrine. The most significant different between the two variants is the belief of the Theravadans that Buddha is a fully enlightened human teacher whilst the Mahayana’s developed a transcendental view of him. The Mahayana concept welcomes the idea of worship of a divine grace rather than the attainment of enlightenment through practice[3]. As well as this, there is also the slightly smaller Vajrayana variant, most prominent in Tibet. This variant is known as Tantric Buddhism, referring to the application of Buddha’s teachings in regards to unique explanations and meditation techniques used by Vajrayana Buddhists[4]. Gender roles in Buddhism have been subject to much change over time. At the time Buddha lived, women were placed in a domestic sphere, essentially denying them of authoritative positions. Women were expected to care for the family and men to provide for the family[5]. Siddhartha himself was not always accepting of women entering the monastery. His attitude solely changed when his closest disciple, Ananda, used the traditional Buddhist value of impermanence as a way to demonstrate how the position of women at the time should not necessarily remain this way. From this resulted the allowance of women into the sangha through acculturation. Despite the ordination of women into the sangha as well as the Buddhist belief that both males and females are equal is however not necessarily the case in practice[6]. For example, In Theravada, a conscious effort is made to follow the Buddhas lifestyle as closely as possible as outlined in Vinaya[7]. However, this can be viewed as merely a matter of culture. In many Buddhist communities it is often normal for a man to have more authority over a woman. This was the restraint women felt for a long time until recent westernisation and modernisation. Through globalisation and the emergence of Buddhism into western nations, the status of women is now changing in many countries, even traditionally Buddhist ones. There is an acceptance that western women are no longer subservient as well as the equal address of both genders in recent teachings and books[8]. Western women have even had the ability to influence powerful figures including the Dalai Lama to support women’s spiritual practice and leadership[9]. Gender roles in Buddhism are quite obviously changing over time, at a slow but steady pace. In a world where gender stereotypes are slowly but surely becoming a thing of the past, women Buddhists, from westernised countries or not, will become more aware of the patriarchal society they live in and inevitably push for equal gender status. Although, one aspect that may pose a setback to equal gender status is the fact that nuns must still serve the monks and cannot run services and have different roles in the monastery[10]. Although this slightly traditional notion continues, Buddhist communities are consciously making an effort to live out the Buddhist teaching that says both women and men are equal. In the Vajrayana variant there are many female Buddhas and bodhisattva including Green Tara, Kuan Yin and prajnaparamita who represents the mother of all Buddha’s as she is the anicca[11]. As well as this, the rapid increase of the religion, most notably in Australia, will undoubtedly create an incline in discussion of gender issues as it is a nation based on equality and multiculturalism. Buddhist sacred places and scripts are a highly traditional and continual aspect of the religion. Despite the split into separate variants of Buddhism, the message of Buddha remains the same for all. Initially the teachings of Buddha were passed down through oral tradition although as time progressed the four major councils formed the sangha and dharma consistent in practice and doctrine and had them form a written canon, the Tipitaka[12]. This text has not changed in any way since 250BCE and continues to be the foundation of all Buddhist communities. This is one of only a few things that have remained constant despite divergence and change within the religion. As time progressed, the Mahayana variant also created sacred texts, usually attributed to bodhisattva. These texts held a great amount of authority as they were held in likeness to the words of Buddha himself. These texts are an essential part of Buddhism as they are used in important activities and rituals that remain constant with tradition over time. The main story in the Buddhist tradition is the legend of the Buddha’s life and his search for enlightenment. This places high sacred significance on the location of Bodh Gaya and the Bodhi tree found there, where it is said Siddhartha found enlightenment and became Buddha. There are also many types of Buddhist shrines or temples visited by both monks/nuns and lay people for meditation and ritualistic purposes. Shrines often contain symbolic objects, helping one to keep in mind the ‘Four Noble Truths’ and the ‘Noble Eightfold Path’[13]. The continuous nature of the sacred texts and places visited can be expected to remain so in the near and distant future. In Australia; Theravada, Mahayana and Vajrana all assume the traditional practice and observation of the sacred texts and places. Being a western culture, this is highly significant as it is the one aspect of the religion that remains constant and traditional in a diverse culture. This is also the case with other western nations as well as the traditional Buddhist locations. Contemporary issues have arisen relatively recently within Buddhism with the continual advancement of technology in today’s society. Due to Buddhism’s highly adaptable nature, it is becoming more welcoming of the world’s technological advances. Global communications such as the internet are now allowing for readily available and easily accessible information including Buddhist sacred texts. This allows for people from around the globe being able to access and translate texts at their own ease and from the comfort of their own home. Buddhists view technology in a varied light[14]. On one hand, the consumption of technology causes problems geared to feeding greed, hatred, and delusion. On the other hand, ‘constructive’ technology is beginning to be adapted to, within the constraints of three principles; technology which is moderate, technology which is used for creating benefit and technology which serves to develop understanding and improve the human being[15]. Essentially, the basic traditional principles of Buddhism are maintained through the safe, beneficial and constructive implementation and use of modern equipment. Technology is inevitably an ever-growing facet of today’s society. Buddhism is learning to adapt to such changes. As Buddhists accept technology that does not harm sentient beings, it is having a significant influence in the western world. Buddhism is now the fastest growing religion in Australia. From 1991-2006 there was a 109.6% increase in adherents in Australia, making up 2.1% of the total population[16]. Much of this is reliant on the introduction of technology in Buddhism resulting in bringing people together through the communication devices such as the internet. Not only is this affecting Australians, it is evident throughout the world. As Buddhism is introducing more technology into their practices, information is readily accessible to millions of people worldwide. This allows for a greater knowledge and acceptance of Buddhism and so expansion of the religion will inevitably occur on a large scale. Buddhism is now ranked the fourth largest belief system in the world and will undoubtedly continue to rise. In summation, Buddhism is embarking on a continual journey of adaptation to changing cultures and climates. With this comes the continuation of traditional aspects as well as applying these in ways to suit the consensus of different cultures, most notably western. Many influencing factors attribute to the continuity and change of Buddhism including gender roles, sacred places and scripts and contemporary issues. Each of these play a fundamental role in underpinning the belief system in contemporary society and the religion will inevitability continue to change given its highly adaptable nature. ________________ [1] Buddhanet, 2012, Buddha Dharma Education Association Inc., global, http://www.buddhanet.net/e-learning/history/bud_statwrld.htm [2] Buddhanet, 2012, Buddha Dharma Education Association Inc., global, http://www.buddhanet.net/e-learning/5minbud.htm [3] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [4] Vajrayana Institute, 2012, Vajrayana Buddhism, Australia, http://www.vajrayana.com.au/index.php?option=com_contentview=categorylayout=blogid=56Itemid=81 [5] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [6] TSC Learning, 2012, TSC Learning Inc., Australia, http://www.tsclearning.catholic.edu.au/groups/societyculture/weblog/2953c/Belief_System__Buddhism__Gender_Roles.html [7] Buddhanet, 2012, Buddha Dharma Education Association Inc., global, http://www.buddhanet.net/ftp07.htm [8] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [9] Buddhanet, 2012, Buddha Dharma Education Association Inc., global, Buddhanet.com [10] Enabling Organisation, 2012, BSQ Tracts on Buddhism No.7, http://www.enabling.org/ia/vipassana/Archive/D/DeSilva/WomenInBuddhism/womenInBuddhismSwarnaDeSilva.html [11] Vajrayana Institute, 2012, Vajrayana Buddhism, Australia, http://www.vajrayana.com.au/index.php?option=com_contentview=categorylayout=blogid=56Itemid=81 [12] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [13] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [14] Buddhism’s Impact and Appeal in the West, Culturescope Volume 79, April 2006 [15] Buddhanet, 2012, Buddha Dharma Education Association Inc., global, Buddhanet.com [16] Buddhism Australia, 2012, Census date from ABS, Australia, http://www.buddhismaustralia.org/census2001.htm

Saturday, October 26, 2019

Depravity and Destruction in Blood Meridian Essay -- Blood Meridian Es

Depravity and Destruction in Blood Meridian Cormac McCarthy's Blood Meridian is a passionate, lyrical, and ugly novel of depravity and destruction of life in the Old West. It is a story of a hellish journey where violence and corruption are currency in a life of murder and treachery. Contrasting scenes of scenic beauty, poetically described by McCarthy, are negated by his gruesome accounts of despicable scenes of human cruelty in the examination of evil. Like all of McCarthy's earlier novels, Blood Meridian (1985) had a lukewarm arrival to the literary world in the sense of sales and publicity, in part due to McCarthy's own aversion to self-promotion (Woodward 28). Yet critics and scholars were captivated by the mindless violence of the story and its tale of deceit, genocide, and gruesome realities set around the US-Mexico border in the 1840's (James 31). Blood Meridian, McCarthy's fifth book, was received with a variety of reactions from critics. Terence Moran, though finding McCarthy's writing to be "evocative," believed the author "failed in Blood Meridian to retell a simple Western in his haunting, original voice" (37). Conversely, Steven Shaviro wrote, "Cormac McCarthy, the solitary poet of his exultation, is our greatest living author...[this novel] manifests a sublime visionary power that is matched only by a still more ferocious irony" (144). This novel, due to its candid narration of barbarous events, prevails as one of a few books which challenge traditional molds of literature. Not a story of the redeemable antagonist or the helpless victim, Blood Meridian blurs the lines of sanctity and depravity in this lawless and demoralized land. This examination of the most unimaginable e... ...stence in a world of depravity that seems foreign to the reader, but is all too normal in the world created in the book (147). As the novel tells of the kid's appalling journey, much of the action seen is centered around Judge Holden. The mysterious, malignant man varies in interpretation from godlike to child-like. Many critics have commented on Holden's manipulative power, ability to remain unchanged by years, and his appearance in several places at what seems the same time. Many lines are drawn between Judge Holden and the devil (Wallach 125). Though not a literary success in terms of book sales and overall recognition, Cormac McCarthy's Blood Meridian tells and intriguing story in a light in which the Old West is rarely seen. Conscienceless violence, devil-like characters, and breathtaking scenery fill this novel uninhibited by morality or rectitude.

Thursday, October 24, 2019

Advantages of Medical Isolation and Quarantine Essay

Advantages of Medical Isolation and Quarantine Introduction   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   According to many health experts, medical isolation and quarantine does very little in curbing the spread of contagious diseases (Kliff). Although isolation and quarantine tend to have some similarities, they are very different. According to studies, whereas isolation involves the seclusion of people infected with contagious diseases, quarantine is the seclusion of people who are not sick but have been exposed to a contagious disease (â€Å"Diffen†). Although isolation and quarantine are different, they have one main objective, which is to prevent further spreading of contagious diseases in a society. Isolation and quarantine comes alongside a number of advantages. For instance, in addition to minimizing the spread of contagious diseases, placing people under medical isolation and quarantine also assists in neutralizing deadly diseases such as Ebola. By providing a detailed analysis of both isolation and quarantine, the study intend s to provide an argument on their advantages. Neutralizing Contagious Diseases   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Placing people under medical isolation or quarantine is quite beneficial to any society. This is because through medical isolation and quarantine, a nation is able to neutralize any contagious disease, hence, preventing it from becoming spreading any further. When sick people have been placed under medical isolation, chances of further spreading of the disease are minimized compared to if they were treated in public places. In order to make the isolation process successful, it is vital that these patients be secluded from the public. According to Stambaugh (5), the quarantine process is normally conducted in five phases. For instance, after the decision to quarantine has been reached, the next phase is to locate a quarantine area and ensuring that the quarantine process is maintained. Locating a quarantine area normally depends on the number of people that require quarantine.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   After successfully maintaining the quarantine, the next phases are demobilization and recovery (Stambaugh 5). Apart from hospitals, isolation can also be done in special healthcare facilities or in the patient’s homes. The case is however different for quarantine, this is because, unlike in isolation, people exposed to contagious diseases are placed in quarantines, which can either be located in designated emergency facilities as well as specialized hospitals. This is normally in a move to prevent these people from making any contacts with the public until the incubation period of the diseases elapses. Proper Medical Attention   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Placing people under medical isolation and quarantine also enables medical practitioners to offer appropriate medical attention to patients. The recent Ebola outbreak in West Africa is one example of how medical isolation and quarantine can minimize further spreading of the disease. If it were not for medical isolation and quarantine processes, the disease would have spread throughout Africa as well as other continents. According to Resnikoff, all the people who tested positive for the Ebola virus were placed under isolation, which was in a move to offer them proper medical attention in addition to minimizing further spreading of the disease.The large number of deaths reported due to the Ebola outbreak prompted many nations to set up quarantine facilities in order to attend to all citizens coming from the Ebola stricken nations.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Citizens coming from Ebola stricken nations were normally placed in quarantine for a period of twenty-one days, which is usually the incubation period of the Ebola virus. It was only after the twenty-one days that citizens were allowed to see their families, that is if they had tested negative for the Ebola virus. If they tested positive for the virus, they were then moved from quarantine to isolation where they were to were to under special treatment and monitoring. Minimizing of Medical Expenses   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Apart from neutralizing the disease as well as offering proper medical attention, another advantage of medical isolation and quarantine is that it minimizes excessive medical expenditures (â€Å"NCSL†). When there is an outbreak of a contagious disease, many people are likely to be infected. This implies that a nation is likely to spend a lot of money on purchasing medication drugs as well as hiring international medical practitioners to aid in controlling the disease. In order to avoid these expenses, it is normally essential that nations embrace the medical isolation as well as quarantine programs in a move to minimize their expenses. According to my opinion, the main reason why West Africa was greatly affected by the Ebola outbreak was because they were not quick in establishing isolation and quarantine centers, hence, allowing the disease to spread rapidly. Conclusion   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Medical isolation is the process where sick people are secluded from the public in a move to prevent further spreading of a disease. Although quarantine is similar to isolation, people secluded through quarantine are not sick but were exposed to a contagious disease. Medical isolation and quarantine have a number of advantages to a society. For instance, through isolation and quarantine, a nation is in a position to curb the spreading of a contagious disease. Apart from curbing the spread of diseases, when people are placed under medical isolation and quarantine, this enables medical practitioners to offer proper medication since it will be easy to monitor any changes once they occur. Additionally, medical isolation and quarantine also reduce medical expenses of a nation. This is because once a disease has been neutralized in the isolation and quarantine centers, a nation will only spend little amount of money to treat the infected. References Diffen.Isolationvs.Quarantine.2014.Web2015. Kliff, Sarah. â€Å"3 reasons public health experts think Ebola quarantines are a  terrible  idea.† VOX. 2014. Web. 2015. < http://www.vox.com/2014/10/28/7079147/three-reasons-public-health-experts-think-ebola-quarantines-are-a> NCSL. State Quarantine and Isolation Statutes. 2014. Web. 2015. http://www.ncsl.org/research/health/state-quarantine-and-isolation-statutes.aspx Resnikoff, Ned. â€Å"Ebola quarantine policy sparks controversy in medical community.† MSNBC. 2014. Web. 2015. < http://www.msnbc.com/msnbc/doctors-question-ebola-quarantine-policy> Stambaugh, Hollis. Quarantine Facilities for Arriving Air Travelers: Identification of Planning Needs and Costs. 2008. Print. Source document